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The grass, not the giraffe!
One of the most successful terrestrial life forms n second thoughts, make that standing taller. Not only does grass predate us by a whopping 70 million years, but it has fed and clothed the entire human race in the run-up to the twentieth century. How, you may ask. Well, if there were no grasslands, there would be no grazing. If there was no grazing, mankind wouldn’t have been able to survive in harsh climatic conditions unsuitable for agriculture, and tend livestock. And without sheep, goats and cattle, we would still be wearing fur and hunting with spears in the wilderness.
Never underestimate importance of the family ‘Poaceae’. Grasslands comprise one of the four great terrestrial habitats or biomes; the others bein forest, desert and tundra. They cover a quarter of earth’s land and have nurtured and nourished it like their very own from the age of the dinosaurs. Rolled into one, grass was the ancient world’s first fertiliser and farmer.
Even today, when the dense root-network beneath the world's grasslands decay, it converts into fertile humus, which is the power-pack of life. Humus is the bridge between the living and dead matter and recycles the building materials for new life. The Homo erectus, from which we all have evolved, flourished and multiplied on the dusty savannah grassland. The landscape of the steppe grasslands helped turn the Huns into fearsome fighting machines.
Now, close your eyes and think of grass. Do you still see just a neighbourhood park, a field in the country or a lush green sports pitch? Or do you see something more critical to our survival, something that you hope will be part of the Earth’s landscape forever?
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 Wheat, rice, maize and sugar are all forms of grasses. The grass family, Poaceae, is today recognised as a cosmopolitan assemblage of 10,000 species, annual and perrinial, usually considered to be among the most evolutionary advanced of plants, with members distributed from the equator to the Arctic snows and ranging from tiny creeping plants to tree like bamboo.
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Within hours of the first rainfall that breaks the drought, grass begins to sprout...
Grass is one of the most successful terrestrial life forms. Some claim that as the rains pick up, they can literally see the grass grow. Certainly growth rates of a few centimetres in a few hours have been measured. A walk virtually anywhere on earth will tread over grass. Grass species are "increase strategists" that make a living by growing, reproducing and dying back in one short season. Great emphasis is perforce placed on seeds.
The plants themselves are just a few thin leaves, one or two stems and a seed head that weighs as much as the rest of the plant. Clearly these are organisms whose success lies in their ability to flourish when conditions are right. Since the correct conditions for growth and reproduction may be limited to a few short weeks of rain in the Serengeti, the grasses there have evolved to reproduce as quickly as possible.
Organisms that produce an abundance of seed are tenacious colonisers, especially when the seeds are equipped to enhance dispersal. Some have hooks to attach the hair or a passing animal. Others have an edible and tough seed coating to attract herbivores and also survive their digestive juices. Still others sport feathery devices to catch and float on the wind. If conditions are favourable for flowering, the plants propagate by vegetative means, literally creeping over the bare surface and putting, down roots where there is a bit of soil and a touch of moisture.
The roots may reach down several metres and contribute to the breakdown of soil. Given its simple structure and rapid growth, grass is one of the fastest means to present the elements to the eaters. Grass is to soil as wildebeest are to grass. The primary production of African grasslands is prolific. Perhaps greater than that of any other ecosystem on earth, even forests.
During the rains each square kilometre of grassland can produce almost a kilo of edible material every month – some 1,000 kilos to the square kilometre. This rapid conversion of materials into an easily available and edible form creates the opportunity for numerous herbivores to exist, and the very grazing of those animals stimulates the grass sward to produce even more than it would without animal mowing.
Extracted from the book "The Great Migration" by Carlo Mari (photographs) and Harvey Croze (Text)

Every year a breath taking 1.5 million wildebeest, joined by 60,000 zebra and other antelopes
migrate in a cyclical fashion following the rains and the grass on the east african savannahs.
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Grass beneath our feet
Since cultivated agriculture is not possible on the rangelands, grazing by livestock enables pastoralists to convert otherwise unusable plant biomass into valuable animal products.

The resilience of the nomads
T he nomad is the custodian of grasslands across the globe and has been for centuries. He has tended the pastures, ensured that his livestock has benefited mankind in every way and has a sound knowledge of the ecosystem passed down by generations of nomads. The beauty of a nomad is that he thrives in an area where rainfall is too low to permit profitable rain fed agriculture.
In effect, he operates on a zero-cost economy. And yet he is looked down upon by the common man and hounded by governments. The book 'Fields of Grass' author Graham Harvey writes, "Nomadic pastoralism has been described as one of the greatest advances in the evolution of human civilisation.
It is an adaptation by human groups to grassland areas of the world where extensive livestock production is more supportive of human culture than cultivated agriculture." UN experts in the past have called it the best possible system for the use of fragile ecosystems in arid areas. It used to be a pretty expansive affair once, but it is confined to less than 41 per cent arid and semi-arid areas today.
In India, 6 per cent of the population is nomadic in nature. There are the Rabaris of Kutch, who have been conservationists. They grew grass for fodder and maintained grasslands in such a way that they always had a chance to regenerate. They and their neighbouring Maldharis of Saurashtra predate the Harappan and Mohenjodaro civilisations.
Experts in the past have called it the best possible system for the use of fragile ecosystems in arid areas.
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But to the people of Gujarat, the nomad is just a person who encroaches into fields to graze and has been accused of overgrazing by government officials and environmentalists alike. This belief prevails the fact that Saurashtra alone has lakhs of hectares of barren land that can be converted into pastures. The Tibetan plateau’s rangelands, which are next to the Himalayas, are one of the world’s greatest grazing land ecosystems.
Though it has good prospects for prospering in the future, Tibetan nomadism has been labelled ‘archaic’, ‘irrational’ and ‘uneconomic’. Elsewhere in Kenya, the allocation of land to the Maasai nomads through legislation turned into a huge fraud. This despite them being successful in holding natural resources through a communal basis for generations.
Vast grasslands demanded mobility, which was rovided by animals like horses. So Huns brought up their children to value animals more than human life.
If one turns the pages of history, then one finds that in 376 AD, nomads struck terror into the very heart of the Roman Empire. Mounted bowman overran the Gothic kingdom of what is now Romania and were known for their accuracy in dispatching thousands of arrows. These were the fearsome Huns and were ignorant of both home and law.
So how did they get to be such a powerful force? The answer lies in the grasslands that they were brought up in. Vast grasslands demanded mobility, which was ovided by animals like horses. So Huns brought up their children to value animals more than human life.
As children, they hunted birds on animals and by the time they grew up, they could accurately shoot arrows at full gallop. Said a historian, “The Huns, we are told, bought, sold, slept, ate, drank, gave judgment, even defecated without dismounting.” While the Huns made their enemies flee in fright, today, sadly, all the nomads are on the run.
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Nomad nirvana
Barbarian? Aimless wanderer? Primitive? Unscientific? That is the general perception of 'wandering' nomads the world over. But is that a fair description? Far from it. Pastoral nomads are extremely organised, methodical and sophisticated social
groups with an incredibly sound knowledge of their ecosystem. Rangeland or grassland management is both a science and an art. The aim is to maximise the returns from rangeland resources (water, plants, animals) in ways desired by herders
who raise livestock on the grazing lands.
The biodiversity of grass species determines the composition of herds. Certain livestock feed on a particular grass type. Climate and geography determine the amount of fodder availability over time. The nomads respond to this ecological imperative. The ecological landscape shapes the culture of the people dependent on it and vice versa.
The nomads have been regenerating the world's grasslands for generations and every nomad’s moves are in tune with their landscape. Grass represents freedom, movement and selfreliance, something which man has been striving for, ever since he came into existence. It was something the pre-agricultural nomad discovered centuries ago, but his is a lifestyle threatened today.

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Green Gold

Sewan grassland oasis in the desert
What’ll happen if the grasslands disappear in India? Well, to dwell on just one effect, you wouldn’t get your glass of the milk in the morning and your parents would have to make do with black tea. But how is milk related to grass? Simple, the cows produce milk by eating grass on the grazing lands.
More grass, means more happy cows means more milk for all. In fact, India is now the largest producer of milk in the world. But for how long will this last? If we continue to exploit our grasslands, then a time will come when there’ll be no more grass left, and neither will there be any milk.
Holy Cow!
Talking of cows, this animal has been an object of great care and religious veneration in India for thousands of years. But did you know that gotras have their origin from the cow? The literal meaning of gotra and gostha are common cow-stall and common pasture land respectively. So in ancient India, families holding a common cow-stall were part of the same gotra and those using a common pasture land were from the same gosthi.
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Indian grassland species
Our country has unique grasslands like the Sewan (Lasurus sativa) in Western Thar desert and Banni in Saurashtra. The best breeds of cattle and camels are bred in these areas. Sewan grass covers 95 per cent of the land in Jaisalmer district, thanks to which the desert town was known to be a milky oasis.
Grasslands are known for their rich wildlife. An example is Baasoor kaaval in Karnataka. A century ago, it was teeming with nilgais, chinkaras, black-bucks, cheetahs, wolves, foxes, bustards.
Today most of these species have either become extinct here or are present in very small number. Just like the Indian Cheetah that strode these grasslands a century ago. Now extinct.
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India is the largest producer of milk in the world. That's as long as we take care of our pastures.
Numerous Nomads
Nomads have looked after grasslands in our country for centuries. Some of the prominent ones in India today are the Gujjars, Bakarwaals, Gaddis and Lepchas in the Himalayas; the Maldharis, Rabaris, Charans and Ahirs in western India. With just a fortieth of the world’s land, India supports over a seventh of its cattle and goats. If that isn’t bad enough, we devote just five per cent of our land for fodder production as against 60 per cent in the US
Our true grasslands are high in the Himalayas, where grazing is intense. Western Rajasthan has Steppe formations and the Deccan, savanna-like grasslands. While crop lands and forest lands are under the intense scrutiny of both the government and media, grazing lands have been neglected right from independence.
In some cases governments have passively watched grazing lands dwindle, in other cases they’ve been the culprits, turning them into crop lands. Our land is straining under the weight of cattle. For example in Rajasthan, the area of grazing fell from 11.3 million hectares to 8.7 m ha in 197778.
The animal units per 100 ha of common grazing land rose from 39 to 105 in the correspondingperiod. At this rate, in the years to come, our livestock won't even get space to stand on our grasslands, let alone graze.
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Spiritual Grass
In the shastras it is said that Ganesha should be worshipped with blades of fresh green grass. Is Ganesha, the elephant-headed God, vegetarian? The offering of the blade of grass is actually symbolic, say the faithful. The blade of grass offered
to Ganapati denotes that man should be as humble as the blade of grass. Just like it is very, very difficult to pull out the grass with its firmly embedded roots, it is equally a very hard task for humans to shed our ego which is firmly and deeply rooted in our egocentric personality.
You may pull out the grass by its root any number of times but it has a tendency to sprout again. Just like our ego refuses to go away. Similarly, the ego should be erased in such a way that there remains no sign of it. Thus the offering of the blade of grass signifies the offering of the ego inside a believer at the feet of the Lord who is the remover of all the obstacles in the path or spiritual progress. If you slowly remove each blade of grass, you will discover the fleshy white part inside. Chew it
and you will experience that a sort of sweet juice that comes out of it and you would like to taste it again. Similarly, when the Yogi goes on shedding his gross body, senses, mind and intellect, and in the end divests himself of the ego, he will
rediscover the Atmatattva.
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Grasslands in India were used and
managed by villagers themselves.
Fodder and other useful material was
shared by the community as common
property. Not so anymore.
Who's grass?
Grasslands in India have enjoyed the status of common village land. But now these grazing lands are being categorised as wastelands. Land reform policies under the government have reduced the area under grasslands. The livestock looses its share of grass and
the cattle owner its source of livelihood. Lets start with the story of a betrayed village. Sukhomajri, a small village in Haryana was once
denuded with no vegetation. No grass.
A community watershed programme adopted by the villagers covered the bare brown hills with a carpet of lush grass. Bhabbar grass primarily used as fodder opened the gates to prosperity for Sukhomajri as saleable bhabbar fetched profits to the village. The government also wanted to be part of the success so they decided to play: the big bully.
On basis of a report, it divided the hill forest area between Dhamala, a neighbouring village that showed up only after the increased demand of saleable bhabbar grass and Sukhomajri village as the two villages shared the forest rights. It gave a larger share of forest area to Dhamala and betrayed Sukhomajri in rewarding its share for its conservation efforts.
So, grass belongs to whom, the people of Sukhomajri, or the Haryana Forest Department? Laporia, a drought prone village in Rajasthan survived drought this year as they managed their water and common grasslands. It boasts of about 128 types of grass. Different cattle of the village eat different type of grass.
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Tragedy of the Commons:
This is the understanding principle that has shaped government attitudes towards the pastoral community. It says: lands held in common will inevitably suffer environmental degradation since it is in each nomad's interest to maximise returns by adding more animals to the family herd.
It gives the logical solution: for managing common lands its best that the state or private owners should control the land. On the contrary, countless examples show that the pastoral people traditionally had systems to manage common land resources, as land is all that nomads have – to degrade it would be suicidal.
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Until man duplicates a blade of grass, nature can laugh at his so called scientific knowledge.
Thomas Edison
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CRAFTING A LIVING 
Grass is the livelihood of many craftsmen across India and its
products are present in various facets of our everyday life.
MATS, BROOMS,,ROOFS,CHIKS,TOYS,CHAIRS,MEDICINES,FLAVOURS,BANGLES
HOUSES,BASKETS,ROPES
Mats: Various types of grass are employed in the making of mats. In West Bengal, madur grass mats are very popular in lower and middle class homes. Midnapore produces a very fine kind of madur mat called the Masland mat. It is quite delicate and the seat of honour in certain southeast Asian countries. Mats are also made of sitalpati grass. In south India, they are made from the kora grass. Parents give their daughter a grass mat when she gets married.
Brooms: The most commonly used broom in India is made from broom grass (thymolacna maxima). The grass is cut and dried after which blades are tied together to form a boom. It is a booming industry in Meghalaya.
Window-door screens: Also called ‘chik’ doors. The stronger ones are made of strong parallel sliced bamboo sticks, while the finer ones are made of munj stalks (saccharum munja). This variety of grass grows upto 15 feet. Its leaves are used for thatching and flower stalk sheaths for string making. The higher part of the flower stalk is left for chik-making.
Handicrafts: Baskets, trays, curios, coasters, dolls and soft toys can be made from both the kora and munj grasses. Apart from this, sikki grass is used to make boxes, masks and platters. The grass can also be boiled in dyes and purple, yellow, pink, red and yellow sikki handicrafts are very popular.
Furniture: In Orissa, the Savahai grass is used to make furniture.
Medicine: While lemon grass oil is known to have medicinal properties, the grass that grows in the lawns and parks of cities is also quite useful. Cyndon dactylon, as it is known, has been known to heal stomach ulcers and allergy. Another form of medicine that is gaining ground is wheat grass therapy. The advantage of grass is that you can even grow it in your backyard and it’s cheap.
Ropes: Bhabbar grass in Uttar Pradsh and Haryana is very popular for rope making. It is stringy and flexible which makes it ideal for use in charpais or string beds.
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House of bamboo
The Chinese have been at the forefront of bamboo technology. They were the first to split and glue bamboo 1,000 years ago. Today, narrow Chinese stalks are used for Scandinavian ski poles, while wider ones end up in fishing rods and furniture – even whole houses. Some of the earliest of all suspension bridges were those constructed with cables woven from bamboo strips.
The Incas also designed hanging bamboo bridges. The strength of this amazing grass comes from bundles of fibers running the length of the culm and held together by the plant's pith. Rope-makers cut the bamboo into thin strips, weave them together into a rope, and then braid several of these ropes together into a thick and extremely strong cable.
Bamboo has played an important role in China's development of writing and printing. Before the invention of paper, they scratched characters onto slips of green bamboo, and they made books by stringing these together with silk strands. Chinese art and literature abounds with images of and references to bamboo.
This humble grass often appears as a symbol of resistance to hardship, because one of the features of many bamboo varieties is that they remain green year round.
Like other woods, the material also can be reduced to paper, and in India, it's still one of the most popular raw materials used for paper-making. The versatile grass also has found its way into China's extensive herbal medicinal chest.
Doctors use the rhizome of the black bamboo, mixed with other plants, to treat kidney ailments, and they prescribe the plant's secretion (tabasheer) for coughs and asthma. Chinese consider bamboo shoots a delicacy, in part because of the crispness of even tender shoots.
The bamboo is also the fastest growing grass in the world. Once a Japanese bamboo grew nearly four feet in 24 hours!
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