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Poverty,
Poverty Knock! |
There are some words we always use when we imagine, or
write or talk about, the modern world. Words like 'industry', 'industrialist', and
'factory'. Words like 'middle class' and 'working class'. Words like 'railway',
'capitalism' and 'socialism'.
All of these words were newly coined or used in their modern
sense (in the english language) between the years 1789 and 1848. All of these words were
used by people in England to describe or give a name to things they saw were happening
around them.
What was happening in England in these sixty years? The Industrial Revolution. A new
way of using natural resources. Historians say the Industrial Revolution transformed
England for ever after. They say this revolution has transformed, and continues to
transform, the entire world. As it transforms the world, so we use the same words to
imagine, write, and talk about what's happening around us.
Words like 'nationality', 'engineer', 'scientist', and 'journalism'. Words like
'strike', 'proletariat' and (economic) 'crisis'. Words like 'statistics' and 'sociology',
'liberal' and 'conservative'.
Words like 'pauperism'. It is the year 1814. The war with Napoleon Bonaparte is over.
Since the 1780s, the steam engine has been perfected, and textile manufacturers have begun
to use them in factories; in this year, George Stevenson begins to work on a prototype of
the steam locomotive engine. In England, the Industrial Revolution is in full swing.
Come to the city of Manchester in Lancashire, England. Walk about.
You see hundreds of factories five or six storeys high. At the side of each factory is
a great chimney that belches black smoke and indicates the presence of steam engines. The
smoke from chimneys forms a great cloud seen for miles around the town. The houses have
become black on account of the smoke.
You see many, many spinning mills. You enter a mill in which cotton is being spun.
Inside, huge looms stand in rows like an army regiment. Mule jennies have been built to
run the looms efficiently. An adult or two children can operate 600 spindles at a time.
Suddenly, above the din of a thousand shuttles going clackety-clack, you hear a song:
Poverty, poverty
knock!
Me loom is a-saying all day.
Poverty, poverty knock!
Gaffers1 too skinny2 to pay.
Poverty, Poverty knock!
Keepin one eye on the clock.
Ah know ah can guttle3
When ah hear me shuttle
Go: Poverty, poverty knock!
1: boss. 2: skinflint, miserly. 3:
eat.


Charles Dickens (1812-1870), a prolific novelist, worked as a child in a blacking factory.
He has been called a condition-of-England novelist; his stories focus on how
English society was changing under the Industrial revolution. He is not only observant,
but also manages to pack a satiric punch in his writing. Hard Times, bits of which
are given below, was published in 1854.

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Coketown was a triumph of fact. It was a town of
red brick, or of brick that would have been red if the smoke and ashes had allowed it; but
as matters stood it was a town of unnatural red and black. It was a town of machinery and
tall chimneys, out of which interminable serpents of smoke trailed themselves for ever and
ever, and never got uncoiled. It had a black canal in it, and a river that ran purple with
ill-smelling dye. It had vast piles of building full of windows where there was a rattling
and a trembling all day long, and where the piston of the steam engine worked monotonously
up and down like the head of an elephant in a state of melancholy madness. It contained
several large streets and many small streets all like each other inhabited by people who
all went in and out at the same hours, with the same sound, upon the same pavements, to do
the same work, and to whom every day was the same as yesterday and tomorrow, and every
year the counterpart of the last and the next.
These attributes of Coketown were inseparable
from the work by which it was sustained. Against them were to be set off, comforts of life
which found their way all over the world, and elegancies of life which made people fine,
people who could scarcely bear to hear the place mentioned. The rest of its features were
voluntary, and they were these.
You saw nothing in Coketown but what was severely
workful. All the public places in the town were painted alike, in severe black and white.
Fact, fact, fact, everywhere. The school was all fact, and the relations between master
and man were all fact. Everything was fact between the lying-in hospital and the cemetery,
and what you couldnt state in figures, or show to be purchaseable in the cheapest
market and saleable in the dearest.
In the hardest working part of Coketown where
Nature was as strongly bricked out as killing airs and gases were bricked in; at the heart
of the labyrinth of narrow courts upon courts shouldering and trampling, and pressing one
another to death in this part lived the multitude of Coketown, generically called
"the Hands". And among them lived Stephen Blackpool. He was 40 years of age, but
looked older. He had had a hard life. It is said that every life has its roses and thorns;
in Stephens case, somebody else had his roses, and he had the same somebody
elses thorns in addition to his own. He was a good power-loom worker, and a man of
perfect integrity.
The lights in the great factories made them look
like Fairy palaces. The Fairy palaces burst into illumination before morning in Coketown.
A clattering of clogs upon the pavements; a rapid ringing of bells; and all the mad
elephants, polished and oiled, were at their heavy exercise again.
So many hundred Hands in this Mill; so many
hundred horse Steam Power. Stephen bent over his loom, quiet, watchful, and steady. A
special contrast, as every man was in the forest of looms where Stephen worked, to the
crashing, smashing, tearing piece of mechanism at which he laboured.
Edited from Hard Times by Charles
Dickens,
Penguin Classics, ch. IX, X, XII. On loan

Moneylenders binding peasants in eternal debt? Didnt this kind of thing disappear
with nineteenth century Bengali literature? Or with Premchands Godan?
Travelling in Indias poorest districts from 1993 to 1995, P Sainath found otherwise

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Ramnad (Tamil Nadu): The tharagar (commission agent) dips
his hands into one of two sacks laid before him by a small farmer and extracts a kilogram
of chillies. He carelessly tosses this to one side as sami vathal
(Gods share). Ramaswamy the chilli farmer, who owns three-quarters of an acre of
land, watches. He can sell his chillies to only this tharagar. Why? By advancing
him Rs 2,000 before the season began, the agent bought up Ramaswamys entire crop
before it was sown.
The tharagar is more than a moneylender. He is often a landholder, a wholesaler
linked to the transport business, and in some cases an exporter. The tharagar
network is a tight one. The farmers bring in thousands of kilos of chillies which can lie
in the yard for days on end while the tharagars argue and set the price. The
chillies dry in the sun. This makes them lighter, weigh much less. Thats to the tharagars
advantage.
Ramaswamy is offered Rs 10 a kg. The tharagar takes sami vathal. He cuts
payment by a further Rs 20, saying each of the gunny sacks (in which Ramaswamy has bought
the chillies) weighs a kilo. Then Ramaswamy finds out that the bags, which weighed 20
kilos in his village, now weigh only 18 kilos. He knows he is being cheated, but is not
clear how. Nor does the tharagar explain why he charges commission on 40 kg but
pays only for 32.
Kalipur, Surguja (Madhya Pradesh): The land auction was being held in near total
darkness. It was 9 pm, yet almost the whole village was there. But there was only one
buyer for the land. The timing had been arranged to suit the buyer.
The real buyer was Rajendra Pandey, a forest department employee. The person acting as
his front, posing as the buyer, was his brother-in-law. The adivasi woman losing
her land was Suhaso, a Gond adivasi. This was Kalipur in Surguja, one of
Indias poorest districts, with an adivasi majority.
Suhaso had failed to repay a loan taken from the Bhumi Vikas bank. And the bank put up
her 9.73 acres of land for sale. In the process, those behind the auction were violating
virtually every law relating to such transactions in Madhya Pradesh.
To begin with, Suhaso had taken no loan.
"Jaiswal saab (the local moneylender) asked my husband to put his
thumbprint on a document, saying he would fetch rations for us from town," says
Suhaso. On the strength of that thumbprint, Jaiswal saab took a loan of Rs 7,700 in
her husbands name from a scheme meant only for adivasis. Using their names,
he got a pumpset and had a well dug on his land. Land Suhasos |
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